The Museum of Hoaxes
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Rare planetary alignment decreases gravity, 1976
Rachael Ray cooks her family and her dog
The Cradle of the Deep, a literary hoax, 1929
The Hitler Diary Hoax, 1983
The boy with the golden tooth, 1593
Bonsai Kittens, 2000
Use your left ear to detect lies
The Crown Prince Regent of Thulia, 1954
'Solar Armor' freezes man in Nevada Desert, 1874
Can a bar of soap between your sheets ease muscle cramps?
Jean Hardouin’s Theory of Universal Forgery, 1693
Jean Hardouin (1646-1729) was not himself a forger, but he was the author of an unusual theory about forgery. As librarian of the Lycee Louis-le-Grand in Paris, he came to the conclusion that virtually all classical texts, and most ancient works of art, coins and inscriptions, had been forged by a group of thirteenth-century monks led by a mysterious figure whom he called Severus Archontius. The goal of this group was supposedly to "establish Atheism amongst men, by paganising all the facts of Christianity". The name Severus Archontius was probably a veiled reference to the Holy Roman Emperor Frederick II of Hohenstaufen.

Hardouin was, at the time he first proposed his theory in 1693, a highly regarded scholar. Other learned men tried to take him seriously and argued the merits of his theory with him, but as he persisted in his views, he gradually came to be seen as a pariah in the scholarly community. One contemporary described him as "very confident, arrogant, and violently addicted to hypothesis and paradox." His critics referred to his theory dismissively as "Harduinismus".

Hardouin claimed he "detected the whole fraud" by spotting a series of clues embedded in classical works, clues that included instances of poor writing as well as apparent anachronisms. He believed the thirteenth-century forgers had not only forged the core classical texts, but also a range of later references to these texts, thereby creating a vast web of mutually reinforcing deception.

A nineteenth-century historian remarked that, "The legitimate inference from his theory is that he wished to establish Romanism on the ruins of universal learning, and to reduce mankind to an implicit submission to the Popedom: for, to the obvious question, which he states himself, 'If we must not believe the Fathers, whom can we believe?' he boldly replies: 'Not the Fathers, I say, but our Holy Mother the Church of Rome.'"

Viewed in a broader context, Hardouin's theory can be seen as an extreme expression of a growing awareness amongst seventeenth-century scholars of the number of errors, exaggerations, and inventions in the historical record.

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All text Copyright © 2014 by Alex Boese, except where otherwise indicated. All rights reserved.